Verses 1 to 3 Again tell us to love the Word of God with all our hearts. God requires us to accept Jesus Christ, the Messiah without any reservations. We should always keep the Word of God very very close to our hearts.
Mayor in the Cambridge University Press. Words bracketed in that text have not been translated. In some few cases they have been indicated in a footnote. I should like to express very fully my great obligations to Mr. My best thanks are also due to him for the personal kindness which he has shown in reading through my translation, and enabling me to profit by his criticisms and suggestions.
The introduction prefixed to the translation makes no pretence to originality, and is scarcely more than an abstract of the introductions in Mr. Both in the introduction and notes, references to passages in theDe Naturaare made by means of books and chapters.
The circumstances under which they were undertaken he indicates himself in his preface to the present work i. He felt, too, that for the sake of the national credit it was right that the philosophy of Greece should be brought before his countrymen in their own tongue, and in the case of the special branch of philosophy discussed in theDe Naturahe had another and more pressing motive.
For it was necessary there to consider those theological questions the answers to which determined the character and even the possibility of religion, and therefore, in his opinion, of morality as well.
If the very existence of divine beings were denied, as some philosophers had denied it, clearly religion, and with it morality, at once disappeared i. Nor was the case much improved if the view of the Epicureans were adopted.
It was true that they had released mankind from a superstitious fear of the gods, but only by holding out deities who were absolutelyEdition: Religious worship as directed to such beings could only be an empty form, and it was impossible for morality to flourish upon a basis of insincerity.
The Stoics gave a noble account of the divine government of the universe and care for man, but their excessive dogmatism exposed them to the criticisms of the Academy. It is of this latter school that Cicero in i. Its original founder was Plato, but in its later development it had come to neglect the positive side of his teaching, and to base itself solely upon the negative dialectic which always played so important a part in his system.
By means of this weapon Carneades b. He was also a formidable critic of the argument from design employed by the Stoics, and of their conception of God as a living, rational being. A much stronger tendency towards eclecticism was shown by his disciple Antiochus ob. Cicero himself should really be ranked as an eclectic.
He was a Stoic in regarding theconsensus gentiumas valid testimony to the existence of a supreme being, and as a statesman and patriot was convinced that it was the duty of a good citizen to accept and maintain the national religion. As a student of philosophy Cicero held a foremost place among his contemporaries.
He remained in touch with it during the whole of a busy life, not only, as his letters show, as a reader, but also as a writer of translations and adaptations, of which he left a large number behind. In his youth he had known as teachers the chief representatives of three schools.
Diodotus the Stoic was for some years an inmate of his house. The Stoics most frequently quoted in this dialogue are Zeno, the founder of the school circ. Posidonius, who died about 50b.
The Peripatetic school is only referred to once in theDe Natura i. Cicero himself speaks of it elsewhere with respect, but without enthusiasm.The Nurture Assumption: Why Children Turn Out the Way They Do is a book by the psychologist Judith Rich Harris, with a foreword by the psychologist Steven Pinker, originally published by the Free Press, which published a revised edition in It has been published in at least 20 languages.
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